Why are we afraid of being happy?

By Parul Taya

A few weeks ago, after a terrible day at university, I was walking home. The sun bled softly into the sea of suburban housing. For once, there was no music in my ears, no call to make, no deadline hovering. The street was quiet, and I realised (uncomfortably) that I felt… good? Not ecstatic, not triumphant. Just okay.

Then instinct took over: I reached for my phone to check for new messages, cleared my throat as if to fill the silence, adjusted my hair in a window’s reflection. My body was looking for something to fix, some motion to remind itself of purpose. Stillness felt foreign, like driving past your primary school on the way to work.

We spend most of our lives in pursuit mode. Better grades, better jobs, better versions of ourselves. The chase feels natural, almost noble. We fill our calendars and call it meaning, but when happiness actually arrives, it feels unfamiliar. We try to hold it, explain it, or fill it—as if peace itself were proof that something’s gone wrong.

It isn’t that we dislike happiness; it’s that it disrupts the narrative that keeps us moving. So much of identity is built around the notion that we are always becoming. Students who will become graduates, who will become workers, who will become weary—still chasing the next version of ourselves. Striving gives shape to our lives. You are an actor, and your role is written before you even step on stage. But when happiness shows up, it pauses the plot. The tension dissolves. For a moment, there is nothing to fix, nothing to reach for. And that stillness can feel like a kind of loss.

Happiness threatens the self we’ve built through adversity. It erases the friction our ego depends on to feel alive. In a culture that prizes productivity and constant improvement, simply being content meets suspicious eyes. Our society glorifies the hustle, romanticises exhaustion, but treats contentment as “cope.” The intangible fruits of our labour feel unearned.

So when genuine happiness appears, ordinary, unfiltered, without purpose, we rush to manage it. We open our phones, searching for the perfect fifteen-second song to make the moment look how it felt. We downplay it, laugh it off, change the subject. It’s easier to seem unfazed than to admit that something kind actually reached us. We call it connection, but often it’s just fear: fear of sitting alone with our happiness, of letting it exist without witnesses.

One night, I caught my reflection in the bathroom mirror, hair flattened on one side, toothpaste on my shirt, face a little too honest under the fluorescent light. I stood there, waiting for that usual reflex to adjust something: fix the hair, wipe the shirt, rehearse a better version of myself. But I didn’t. I just looked. It was strangely funny, how ordinary I seemed — not the high achiever, not the perfectionist, just a body caught mid-breath, alive for no particular reason. For a moment, I felt something soft and wordless: the quiet relief of not needing to be better, only real.

This may contain: a drawing of a person climbing up a mountain with the caption, one must imagine suprus happy

Albert Camus once imagined Sisyphus happy—not because the boulder stayed put, but because he finally noticed the hill. Maybe that’s what we keep missing. Happiness isn’t the moment when the climb ends; it’s the instant we stop expecting it to. It’s the recognition that being alive, without promise of reward, is already something extraordinary.

Reclaiming happiness, then, is less about pursuit and more about perception. It starts with noticing—the light shifting on your walls throughout the day, the weight of clean sheets, the taste of something familiar after a long time, the sound of different birds in the morning. These are fragments of being that don’t need to be improved or shared. They’re proof that life doesn’t wait for milestones to be felt.

To live like that is its own quiet rebellion. In a world obsessed with forward motion, awareness is resistance. Allowing yourself to be happy, even briefly (even for no reason), isn’t laziness; it’s acceptance. It’s looking at your own boulder, at the climb that will never end, and smiling anyway. Because you know you’ve got this, and even when you don’t, what could you possibly lose? Nothing exists beyond this moment, and this moment is already yours.

Happiness doesn’t end the story. It changes how you tell it. You are not only the struggle or the striving. You are the one who feels the remnants of warmth in the air as the sun sets.


Parul Taya is a second-year student studying Civil Engineering. Her academic interests extend beyond her discipline to questions of gender, performance, and cultural identity. She is particularly engaged in the intersections between classic literature and contemporary culture. She cites Virginia Woolf as a formative influence on her approach to writing and thought.


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